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Contemplative Mastery — Four Stages of Spiritual Development (Vols 1–4 + Appendices)

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The roots of this work — where its teaching comes from
Nath / Sahajiya tradition (sahaja doctrine)Indian tantric yoga · c. 8th–12th c. CE onwardgrounds · high
O servant, where dost thou seek Me? Lo! I am beside thee. I am neither in temple nor in mosque: I am neither in Kaaba nor in Kailash: neither am I in rites and ceremonies, nor in Yoga and renunciation.
Songs of Kabir, poem I, trans. Rabindranath Tagore (1915)
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PlotinusNeoplatonism · 204–270 CEparallels · medium
This is the life of the gods and of godlike and blessed men, a liberation from the alien that besets us here, a life taking no pleasure in the things of earth, a flight of the alone to the Alone.
Enneads VI.9.11, trans. Stephen MacKenna
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The Bhagavadgita, with Sanatsugatiya & Anugita (SBE Vol. 8)Hindu / Vedanta (Smriti) · c. 200 BCE–200 CE; SBE 1882grounds · high
Your business is with action alone, not by any means with fruit. Let not the fruit of action be your motive to action. Let not your attachment be (fixed) on inaction.
Bhagavadgîtâ, Ch. II.47 — trans. Kâshinâth Trimbak Telang, SBE Vol. 8
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The Dhammapada & Sutta-Nipata (SBE Vol. 10)Buddhist / Theravada (Pali) · c. 300–100 BCE; SBE 1881grounds · high
All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
The Dhammapada, Ch. I (The Twin-Verses), v. 1 — trans. F. Max Müller, SBE Vol. 10
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Texts of Taoism, Part I — Tao Teh King & Kwang-tze I–XVII (SBE Vol. 39)Chinese / Taoist · Tao Te Ching c. 400–300 BCE; SBE 1891grounds · high
The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.
Tâo Teh King, Ch. 1 — trans. James Legge, SBE Vol. 39
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Texts of Taoism, Part II — Kwang-tze XVIII–XXXIII (SBE Vol. 40)Chinese / Taoist · Zhuangzi c. 300 BCE; SBE 1891grounds · high
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Yoga-Sutras of Patanjali (Vivekananda 1896 / Woods 1914)Hindu / Yoga (Patanjala Darsana) · c. 200 BCE–400 CE; PD translations 1896/1914grounds · high
Yoga is restraining the mind-stuff (Chitta) from taking various forms (Vrittis).
Book I (Samadhi Pada), aphorism 2, trans. Swami Vivekananda (1896)
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